- Oct 17, 2017
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hester as the last tower walker (and thus ivala captor) is a speculation roaming around for ages. i'm not convinced, but after the detail xestris give us after the second gathering it become very believable. if one high priestess is the culprit is hester for sure.So I dunno if this has been suggested by anyone before, but I wanna put forward High Priest Hester for my guess at who is holding Ivala. My reasons are as follows: During one of the chapter interlude scenes a conversation between Ivala and someone else (can't remember if it was Mithyn or Tanaruk) I got the impression that whoever was holding her was female. It's been mentioned that whoever is manipulating the tower to create the chosen is using tower magic but only on a real world level (I'm not saying this well. Only to effect shallowly at the real world?) and I feel this is because whoever it is doesn't care about the tower or great magic, they only care about the real world (and faith in Ivala). After Estevan's worldwide announcement about fucking all the goddesses, Hester in particular was mentioned as looking furious. And shortly afterwards the crystal appears in Ardford (where Hester was at the time of the announcement) and the number of Chosen significantly increases. Hester keeps going on about retiring once she has got the church and it's future in order (and using Ivala's magic to accomplish this?). Plus it's fairly obvious someone high up in the church is behind the chosen anyway and quite frankly, none of the other high priestesses seem intelligent enough.
the wall of ivala during the war was create by the ardford church, the crystal of ivala is in ardford, etc... but all this event are very recent. the previous war (the original invasion of the IE) was laking any high scale magic, and the chosen are another recent development. so the ability of ivala captor to use her power is a thing developed only in the last couple of decades {based on wendis death}.
the most dissonant thing in this scenario is the reason hester want an increase in monster attack and strength. we know the source is the same, but i don't think any good reason for hester she want this.
this don't make realy any sense to me. alonon is disgusted by the world, hester is only weary, we don't have any prof of her faith falter (at the contrary ad example for esmera) and anyone beyond chosen program is very interesred in gaining the upper hand against other rival parties.So that leaves overall motive. My guess would be that, like King Alonon, Hester has taken a peek through the tower at the fundimental nature of the world. Perhaps even she did it with him. And my guess is that, like Alonon, the experience left her somewhat broken. Most likely for Hester it would be the realization that Ivala wasn't all powerful, and that goddesses as a whole were petty little powerholders. And so she has chosen to take that power and try to make it what she belives it should of been.
you cannot destroy the shard, not in a permanent way. they will return early or later. you cannot make a permanent change of reality throught this way, and he/she/they want make a permanent change, like xerces or simon.On a side note, if what was stated earlier about Xerces holding Zelica is correct, and with Tanaruk hunting Mithyn, then we seem to be heading for a divine shard nuclear stand-off. We have Tertia, Xerces has Zelica, Hester* has Ivala, Tanaruk will get Mithyn. Only the Mother will be free to upset the balance or wait for a 5th major player (Lillith or Mestan?) to enter the stage.
lilith and mestan aren't big player, there are side characters, relevant, but not in the main focus of the story. they will be relevant in some fashion, the dev isn't keen to waste so much world/character building. but don't think will be a straightforward resolution.
every bit and scrap of information we have go in the opposite direction. ivala shield herself with a powerful and subtle barrier after the last cycle end, someone trapped her, but not in a physical way, and they find in recent time a way to harvest and use her power. (chosen, wall, crystal)I think that the deal with Ivala is that she's being held intentionally, I think she figured out a way of achieving some greater form of power, but it requires her to stay hidden deep in the tower away from reality, which means that for her plans to work she needs a representative on the real plane to wield her power. I think originally Alonon was the one fulfilling that role, but as he grew apathetic, Hester then became her new "captor", sometime after Chapter 2 if I had to guess (she was still mostly normal during the summit, only during the war and the synod that she seemed to grow more cryptic and concerned about a "bigger picture").
in the interlude between chapter 2 and 3 mithyn say to ivala:
"I'm afraid I bring bad news. All those things I said, about using my power to save you... I cannot."
"Finally, your captors. You know how close they are, Tower or no Tower."
"Don't say that! You should focus on freeing yourself!"
they are totaly incompatible with a voluntary captivity of the goddess.
a plan to free her from her captiors.Mostly just how calm Ivala's demeanor has been about this entire thing, and how she tells Mithyn things had been in motion for ages now.
goddesses are mere shardholder, likewise the IKs, they aren't the only source of power in the world, or the strongerest. an powerful enough entity can capture and bind them, soul shards are expecialy adept for this job. tertia is probably more powerful of ivala. yes, she is nearly forgotten, but she had a fuckton of time to build her power, and she speak of countless captivity in her past.Also I can't imagine how anyone could have entrapped Ivala without her consent, the lore has shown that people that can master the Tower are just on a whole different level of power, Ivala is among the goddesses that survived the last great conflict and she is the goddess of the most widespread religion in the world, with the whole "goddesses draw power from faith", its hard to think there wasn't a point where she was the most powerful being on the planet.