Isis already said she's fine with a harem but won't tolerate another wife
And whoever spoke of wives is talking about concubines. The Chinese Harem, or How the Chinese Sought to Bureaucratize Even Love Anyone even slightly familiar with Chinese history knows one incontrovertible truth: if something can be organized, controlled, recorded, and ranked, the Chinese will do it. Bureaucracy was more than just a system of governance; it was a philosophy that permeated all spheres of Imperial life, from taxation to the construction of the Great Wall. But the pinnacle of this bureaucratic genius was, perhaps, its application to the most personal and irrational institution of power—the Imperial Harem. While in Europe, royal mistresses were more often the subject of scandal and whispers, in China they became part of the state apparatus, and passion a strictly regulated position. Bureaucracy Born from Chaos The Harem (or Inner Court) was more than just a dwelling place for concubines; It was a separate, closed world, numbering hundreds, sometimes thousands, of women, not to mention tens of thousands of eunuchs and servants. Without strict regulations, this world would have become a breeding ground for intrigue, conspiracy, and, worst of all for officials, uncontrolled influence. This is precisely why the state approached the management of the harem with the same seriousness as it did the governance of a province. An example of bureaucracy in action: To control this vast structure, a complex hierarchy was created, often overseen by the Imperial Household Department (Nei Wu Fu). Within this department, special departments operated, tasked with overseeing everything that happened in the Inner Court, from the distribution of silk to the order of "summoning" concubines to the Son of Heaven. The concubines themselves were divided into strict ranks, which were strictly regulated and often enshrined in law: Empress (Huanghou) – the only legal rank, "First Lady." Higher ranks (Guifei, Fei, Bin) – the most influential concubines, often referred to as "Consorts" or "Consorts." Their number was strictly limited (for example, two Guifei, four Fei, and six Bin). Junior ranks (Guiren, Changzai, Dain) – the lowest ranks, whose number could reach hundreds. Each rank had its own staff of maids, an annual allowance of silver and silk, and a specified amount of food (meat, tea, coal). There were even special eunuch registrars who kept the emperor's "visit log," ensuring that no heir could appear without proper bureaucratic registration. The Irony of Regulation Herein lay the ultimate irony: feelings, intimate relationships, and the birth of heirs—the most unpredictable things in human life—were squeezed into tables, charts, and limits worthy of a financial report. The Emperor could love a woman, but he couldn't simply promote her rank if it violated the established quotas. Eunuchs, formally the lowest caste, often became de facto "harem ministers," regulating access to the Emperor's body and, in essence, controlling who would have the chance to produce an heir to the throne. Chinese bureaucracy couldn't make love predictable, but it made it manageable. And for an official, what could be more important? Anything not written down doesn't exist. And even passion, lacking official rank, was nothing more than a fleeting phantom in the rigidly structured Inner Court.